I mentioned that privacy would be the next hurdle we have to overcome in the digital age, instead of anonymity, and I was wrong. We’re already in the midst of dealing with it.
I had the pleasure of going to a singer/songwriter thing put on the Ark to give a stage to new local artists (it was aaaawesome) last night and afterward a friend of Diane’s mentioned how she was trying to learn to give honest critique on things. If a person shows her a photograph they took, and they’re really proud, but you think it sucks, it’s hard to just tell them that it sucks. She was learning how to stop censoring herself.
We self-censor to avoid a perceived negative impact of not censoring. In the case above she didn’t want to either hurt the person’s pride/drive/feelings or didn’t want to seem like a jerk. Both are well meaning but they have a chilling effect. The photographer doesn’t get to learn about other peoples’ view honestly which can impact their work or its viability to express, and she as the critic stops expressing how she actually feels on a subject. In a “perfect” environment honesty won’t ever hurt the recipient’s feelings, they’ll nod, accept it as the giver’s opinion, and put it in whatever internal context they find most useful. But people aren’t so perfect–we take things very personally.
One of the [many] reasons I haven’t written as much here lately is because of a repetitive urge to self-censor. Now that various branches of my family have “discovered” this blog-thing it makes expressing some things more challenging. Yes, my family will accept me however I am (not having a choice on that is one of the great/best/horrifying parts of being related to someone), but acceptance doesn’t make that silence at the dinner table any less uncomfortable. Adding to that is the growing trend of researching people we meet or want to hire on the Internet. I can’t say it’s polite to do, but it’s there and it’s done. The amount of information about ourselves on the Internet is downright scary these days, and the fact that it is never forgotten even moreso. Ask your parents about the really really stupid things they did as teenagers. They likely won’t fess up to half of them or have quite simply forgotten them (our memory protects us like that). The same won’t be said of today’s teenagers when they grow up–the Internet remembers. This article makes the point pretty succinctly for me, and I’ll reproduce one part below for the lazy among you:
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Feldmar is a Canadian psychotherapist who crossed into the US to pick up a friend at the Seattle airport in 2006. At the crossing, a border guard decided to Google Feldmar’s name for some reason. He came across a 2001 article written by Feldmar in which the man referenced his own use of LSD—back in the 1960s. Feldmar was then denied entry to the US.
“Do we want a future that is forever unforgiving because it is unforgetting?” asks Mayer-Schönberger. “If we had to worry that any information about us would be remembered for longer than we live, would we still express our views on matters of trivial gossip, share personal experiences, make various political comments, or would we self-censor? The chilling effect of perfect memory alters our behavior.”
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We self-censor to an extent in front of people because otherwise they’ll hit us in the face. Given “perfect” (or rather reasonably-optimal) situations we can speak with little to no censorship at all. But speaking openly requires that situation, or shall we say context. And we all know what happens when things are taken out of context. Thanks to the Internet these little pieces of ourselves can float about free of their contexts of time, place, and who we were while being available for casual inspection by others decades from now.
George Orwell thought we would be monitored so closely by the government we would censor even our thoughts to escape persecution. I think we’re going to do it to ourselves.
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“There was of course no way of knowing whether you were being watched at any given moment. How often, or on what system, the Thought Police plugged in on any individual wire was guesswork. It was even conceivable that they watched everybody all the time. But at any rate they could plug in your wire whenever they wanted to. You had to live—did live, from habit that became instinct—in the assumption that every sound you made was overheard, and, except in darkness, every movement scrutinized.”
}